Notes for Julienes HERRINGE

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Notes for Julienes HERRINGE

From Ann Herring, Colorado;
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From " The Worthies of England - Wales" :

Julines Herring was born at Flambere-Mayre in Montgomeryshire, 1582. His father
returned hence to Coventry, to which he was highly related: Coventry, whose ancestors
(for the space of almost 200 years) had been in their course, chief officers of that city.
Perceiving a pregnancy in their son, his parents bred him in Sidney College in Cambridge.
He become afterwards, a profitable and painful preacher at Calke in Derbyshire, in the
town of Shrewsbury, and at Wrenbury in Cheshire, being one of a pious life, but in his
judgement disaffected to the English church discipline. (His) Christian name is very usual
in the country amongst people of quality, in memory of Julines Palmer (in the Marian
days martyred), and a native of that city (Coventry). He, being prohibited his preaching
here for his non-conformity, was called to Amsterdam, where he continued preacher
to the English congregation some years, well respected in his place, and died in the year
of our Lord, 1644.

1637, He was pastor of English church in Amsterdam, heading the Puritan movement. A
quote from Archbishop Laud: "Pickle that Herring of Shrewsbury". The Draper Company offered him a position as Minister to the Pilgrims in Massachusetts.
See: "The Oliver Crmwell's Rebellion, 1642-45.
Miss Gellibrand is daughter of a minister to English Congregation at
Flushing.
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HERRING, JULINES (1582-1644), puritan divine, was born at Flambere-Meyre,
Montgomeryshire (Clark, Martyrologie, 1683, p. 462) in 1582. When three years old he
was removed to Coventry, where his father appears to have been in business. He was
educated under Perkin, nimister at More-church in Shropeshire, and at the grammar school at Coventry, and when fifteen years old was sent to Sidney Sussex College, Cambridge. After he had proceeded M.A., he returned to Coventry, and studied divinity under Humphrey Fenn [q.v.], vicar of Holy Trinity in that town. He objected to subscription, but obtained orders from an Irish bishop, and became a
frequent and successful preacher in Coventry. Through the interest of Arthur Hildersam [q.v.] minister of Ashby-de-la Zouch, he obtained the living of Calke, near Melbourne, Derbyshire, where he remained
about eight years, attracting so many hearers that the church would not hold them. During
this incumbency he married Mess Gellibrand, daughter of the minister to the Englich
congregation at Flushing, by whom he had thirteen children. He was apparently compelled
to resign his living on account of his scruples as to ceremonies. In 1618 he hired the hall of
the Drapers' Company at Shrewsbury as a preaching place, and in the same year was
appointed Tuesday lecturer, and preacher at the Sunday midday service at St. Alkmond's
Church in that town. He was watched by spies, but escaped prosecution in the
ecclesiastical courts, although Archbishop Laud is reported to have said he "would pickle
that Herring of Shrewsbury" (Brook, Hist. of the Puritans, ii 491). Complaints of his
nonconformity were finally lodged before Thomas Morton, bishop of Lichfield, who, though
satisfied of Herring's integrity, was obliged to suspend him. His friends obtained temporary
removals of the suspension, but it was reimposed on account of his persisting in ignoring
ceremonies. Leach, the vicar of St. Alkmond's had been reported to the Star-chamber to
be "no preacher", and Herring's preaching appears to have been often connived at by the
authorities. While at Shrewsbury he refused several offers of a pastorate in New England.
In 1633 he refused the offer of a chaplaincy by the Draper's Company, and about 1635
went to reside at Wrenbury in Cheshire, where he "instructed" from house to house, until in 1636 he accepted an invitation to become co-pastor with one Rulice to the English church at Amsterdam. On account of the edict forbidding ministers to leave the country without a license, he had much dufficulty
in escaping, and did not arrive in Holland till 20 Sept. 1637. He was warmly welcomed, the magistrates of Amsterdam paying the expenses of his journey. He died at Amsterdam, after a lingering illness, on 28 March 1644. Fuller says "he was a pious man, and a painful and useful preacher," and Samuel Clarke affirms that he was "a hard student, a solid and judicious divine, and in life a pattern
of good works."

[Brook's Hist. of the Puritans, ii492; Clarke's Martyrologie, pp. 462-72; Owen and
Blakeney's Hist. of Shrewsbury, ii279-80; Fuller's Worthies, pt.iv. p. 47.]
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